Edward O. Wilson “The Social Conquest of Earth: An
exploration of the Biological origins of the human condition” Liveright Pub Corp., 2012, 297 pp.
Edward O. Wilson, one of
the world's preeminent biologists, is the author of more than twenty-five books. He is currently a professor emeritus at
Harvard University.
Wilson
begins this book with a statement: Where did we come from? What are we? Where
are we going? He addresses these three fundamental questions of religion,
philosophy, and science and maintains that kin selection is not the only
determinant of natural selection; rather, group selection is the primary
driving force of human evolution. He
demonstrates that the sources of morality, religion, and the creative arts are
fundamentally biological in nature. His position on group selection is currently a controversial
subject among biologists.
My Notes:
Pg.
7: We have created a Star Wars
civilization, with Stone Age emotions, medieval institutions, and godlike
technology. Consciousness was not
designed for self-examination; it was designed for survival and reproduction.
Conscious thought is driven by emotion; to the purpose of survival and
reproduction.
Pg.
15: Homo
sapiens emerged through evolution in the last several hundred thousand
years and spread around the world out of Africa during the last sixty thousand
years. Homo sapiens are one of the few species that are what biologists
call “eusocial,” meaning group members containing multiple generations and
prone to perform altruistic acts as part of their division of labor. In this respect, they are technically
comparable to ants, termites, and other eusocial insects. Of course, there are major differences
between humans and the insects even aside from our unique possession of
culture, language, and high intelligence.
The most fundamental among them is that ALL normal members of human societies
are capable of reproducing and that most compete with one another to do
so. Also, human groups are formed of
highly flexible alliances, not just among family members but between families,
genders, classes, and tribes. The
bonding is based on cooperation among individuals or groups who know one
another and are capable of distributing ownership and status on a personal
basis.
Pg.
20: To summarize on the two social
conquerors of Earth, the physiology and life cycle in the ancestors of the
social insects and those of humans differed fundamentally in the evolutionary
pathways followed to the formation of advance societies. The insect queen could produce robotic
offspring guided by instinct; the prehumans had to rely on bonding and
cooperation among individuals. The
insects could evolve to eusociality by individual selection in the queen line,
generation to generation; the prehumans evolved to eusociality by the interplay
of selection at the level of individual selection and at the level of the
group.
Pg.
21: For the entire course of evolution
leading from our primitive mammalian forebears of a hundred million years ago
to the single lineage that threaded its way to become the first Homo sapiens,
the total number of individuals it required might have been one hundred
billion.
Pg.
45: It is now possible to provide a
reasonably good explanation of why humans evolved as they have and why it has
occurred only once and took so long in coming.
The reason is simply the extreme improbability of the preadaptations
necessary for it to occur at all. Each
of these evolutionary steps has been a full-blown adaptation in its own
right. Homo sapiens is the only species
of large mammal—thus large enough to evolve a human-sized brain—to have made
every one of the required lucky turns in the evolutionary maze. These preadaptations are:
- · control of fire
- · a large body to accommodate a large brain
- · grasping hands to hold and manipulate detached objects
- · walking entirely on hind legs
- · shift in diet to include a substantial amount of meat
- · fireside campsites and division of labor
By the
time of Homo erectus, all of the
above preadaptations that led humans to eusociality, save the use of controlled
fire, had also been followed by modern chimpanzees and bonobos. Thanks to the human’s unique preadaptations,
they were ready to leave these distant cousins far behind. The stage was now set for the biggest-brained
of African primates to make the truly defining leap to their ultimate
potential.
Pg.
57: To form groups, drawing comfort and
pride from familiar fellowship, and to defend the group enthusiastically
against rival groups—these are among the absolute universals of human nature
and hence of culture.
Pg.
62: Our bloody nature, it can now be
argued in the context of modern biology, is ingrained because
group-versus-group was a principal driving force that made us what we are. In prehistory, group selection lifted the
hominids that became territorial carnivores to heights of solidarity, to
genius, to enterprise. Each tribe knew with justification that if it was not
armed and ready, its very existence was imperiled.
Pg.
80: Only around 60,000 years ago, when
Homo sapiens broke out of Africa and began to spread around the world, did they
acquire the complete skeletal dimension of contemporary humanity. (About 40,000 years ago they reached Europe).
Pg.
98: The ascent to civilization, from
egalitarian band and village to chiefdom to state, has occurred through
cultural evolution, not through changes in genes.
Pg.
187: In briefest terms, a full theory of
eusocial evolution will consist of a series of stages, subject to experimental
verification, of which the following may be recognized:
·
The
formation of groups.
·
The
occurrence of a minimum and necessary combination of preadaptive traits in the
groups, causing the groups to be tightly formed. In animals at least, the combination includes
a valuable and defensible nest. The
nest-dependent condition predetermines the likelihood that primitively eusocial
groups will be a family—parent and offspring in insects and other invertebrates,
and extended families in vertebrates.
·
The
appearance of mutations that prescribe the persistence of the group, most
likely by the knockout of dispersal behavior.
Evidently, a durable nest remains the key element in maintaining the
prevalence. Primitive eusociality may
emerge immediately due to spring-loaded preadaptations—those evolved in earlier
stages that by chance cause groups to behave in a eusocial manner.
·
In the
insects, emergent traits caused by either the genesis of robot-like workers or
the interaction of group members are shaped through group-level selection by
environmental forces.
·
Group-level
selection drives changes in the insect colony life cycle and social structures,
often to bizarre extremes, producing elaborate superorganisms.
Pg.
191: The very existence of human nature
was denied during the 20th century by most social scientists. They clung to the dogma, in spite of mounting
evidence, that all social behavior is learned and all culture is the product of
history passed from one generation to the next.
Leaders of conservative religions, in contrast, have been prone to
believe that human nature is a fixed property vouchsafed by God—to be explained
to the masses by those privileged to understand His wishes. Paul VI, in his 1969 encyclical Humanae Vitae, for example, explained,
“Man cannot attain that true happiness for which he yearns with all the
strength of his spirit, unless he keeps the laws which the Most High God has
engraved in his very nature.” In
particular, he said, the divine laws of human nature forbid any use of
artificial contraception.
Pg.
193: Human nature is the inherited
regularities of mental development common to our species. They are the
“epigenetic rules,” which evolved by the interaction of genetic and cultural
evolution that occurred over a long period in deep prehistory. These rules are the genetic biases in the way
our senses perceive the world, the symbolic coding by which we represent the
world, the options we automatically open to ourselves, and the responses we
find easiest and most rewarding to make.
Pg.
198: The textbook example of
gene-culture coevolution occurring in recent millennia is the development of
lactose tolerance in adults. In all
previous human generations, the production of lactase, the enzyme that converts
the sugar lactose into digestible sugars, was present only in infants. When children were weaned, their bodies
automatically shut down further production of lactase. When herding was developed 9,000 years ago,
variously and independently bin northern Europe and East Africa, mutations
spread culturally that sustained lactase production into adult life, allowing
the continued consumption of milk. The advantage to survival and reproduction
in utilizing milk and milk products proved enormous. Four independent mutations have been
discovered by geneticists that prolong lactase production, one in Europe and
three in Africa.
Pg.
217: By new methods of analysis and
experimentation, researchers have been able to conclude: abstract thought and
syntactical language emerged no later than 70,000 years ago.
Pg.
221: Neanderthals are fascinating as
another human species parallel to Homo sapiens. The most interesting thing
about them is that virtually no progress occurred in their technology or
culture during their two hundred millennia of existence. No tinkering with tool manufacture, no art,
and no personal decoration—at least none exists in the archaeological evidence
we have so far.
Pg.
241: The dilemma of good and evil was
created by multilevel selection, in which individual selection and group
selection act together on the same individual but largely in opposition to each
other. Individual selection is the
result of competition for survival and reproduction among members of the same
group. It shapes instincts in each
member that are fundamentally selfish with reference to other members. In contrast, group selection consists of
competition between societies, through both direct conflict and differential
competence in exploiting the environment.
Group selection shapes instincts that tend to make individuals
altruistic toward one another (but not toward members of other groups). Individual selection is responsible for much
of what we call sin, while group selection is responsible for the greater part
of virtue. Together they have created
the conflict between the poorer and the better angels of our nature.
Pg.
243: An iron rule exists in genetic
social evolution. It is that selfish
individuals beat altruistic individuals, while groups of altruists beat groups
of selfish individuals. The victory can
never be complete the balance of selection pressures cannot move to either
extreme. If individual selection were to
dominate, societies would dissolve. If
group selection were to dominate, human groups would come to resemble ant colonies.
Pg.
253: Heredity-influenced homosexuality
occurs in populations worldwide too frequently to be due to mutations
alone. Population geneticists use a rule
of thumb to account for abundance at this level: if a trait cannot be due
solely to random mutations, and yet it lowers or eliminates reproduction in
those who have it, then the trait must be favored by natural selection working
on a target of some other kind.
Pg.
287: Our lives are restrained by the two
laws of biology: all of life’s entities and processes are obedient to the laws
of physics and chemistry; and all of life’s entities and processes have arisen
through evolution by natural selection.
Addenda:
Westermarck
Effect – The Westermarck Effect, named after Finnish anthropologist Edward
Westermarck, was discovered almost a century ago. It is the basis for incest
avoidance in humans. When two people live in close domestic proximity during
the first 30 months of the life of either one, both are desensitized to later
close sexual attraction and bonding. The Westermarck Effect has been well
documented in anthropological studies. Non-human primates whose sexual behavior
has been closely studied, with reference to behavioral development, all display
the Westermarck Effect.

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