
Peter C. Whybrow, M.D., “American Mania: When More Is Not
Enough”, W.W.Norton, 2005, 263 pp plus 64pp notes
Author, Peter
C. Whybrow, is the director of the Neuropsychiatric Institute at UCLA. His book draws on scientific case studies
which describe the American cultural
transition from a socioeconomic order built on the comfort of a personal
relationship with people such as the butcher and the banker to an impersonal
commercial world driven by automated credit card transactions and the ATM
machine. Young American two-worker couples (especially those with
young children) are exhibiting epidemic rates of stress, anxiety, depression,
obesity, and time urgency which they accept as part of everyday existence.
American’s are genetically predisposed to be risk takers because of our
self-selection as migrants (other than Indians, none of our ancestors have been
here more than 300 years). In any
population, about 2% are curious enough, restless enough, and adventurous enough
to migrate. America’s population is
predominantly composed of this risk-taking migrant group. This predisposition has served us well until
it has finally led to manic symptoms.
My Notes:
Pg. 2: To want more is
a basic human instinct, one that has been essential tour survival. It was our hunger for better things, and the
intelligence to imagine them, that gave us mastery over the dangerous and
depriving environment in which we evolved, and it was that same hunger that
first propelled us forward in the search for a promised land. Having achieved something akin to El Dorado
in contemporary American society, however, we now find ourselves in the
confusing position of falling victim to our own acquisitive ambition.
Pg. 7: Adam Smith’s
economic philosophy was predicated on a dynamic balance between commercial
liberty and a set of social structures that are rapidly eroding in
America. Smith worried that human envy
and our tendency toward compulsive craving, if left unchecked, would destroy
the empathic feeling and neighborly concerns that are essential to his economic
model and a free market’s successful operation.
But Smith took comfort in the fellowship and social constraint that he
considered inherent in the tightly knit communities characteristic of the
eighteenth century. Experience has
confirmed that small markets do produce their own constraint and rational
order, founded as they are on an interlocking system of self-interested
exchange.
Pg. 9: Whereas much of
the cultural cohesion of Europe is drawn from a communal sense of place and
history, America’s national identity is held together by dreams of individual
freedom, property, and material betterment.
Successive immigrant waves have infused America with new energy and
fresh ideas, and with this commercial advantage the nation is now undisputed as
the world’s economic leader.
Pg. 14: The compelling
attraction of laissez-faire commerce is that it harnesses the competitive human
instincts for self-preservation, particularly curiosity and self-reward, and
promotes through a division of labor those who are innovative and mobile in
their adaptation to market forces. This
is the truth that Adam Smith recognized in his economic philosophy a century
before Darwin published his theory of evolution, founded on similar ideas about
competition and survival.
Pg. 24: Despite our
nation’s extraordinary achievements and our technological wizardry—at the
millennium the average hour of American effort was approximately twenty-five
times more productive than it had been in 1850—numerous surveys make it clear
that Americans are working longer hours, giving less time to their families,
and plowing ever deeper into debt.
Pg. 29: Adam Smith’s
theory of economics is firmly grounded in the biology of human behavior. He was the first to rationalize human
instinctual desire within the practical economic framework of the market place
(at least in the marketplace prevalent in the 18th century).
Pg. 44: Between 2001 and
2003 approximately 3 million jobs were lost from the American economy, many
from manufacturing.
Pg. 58: In 1831
Tocqueville observed American behavior and noted that “In Europe we habitually
regard a restless spirit, a moderate desire for wealth, and an extreme love of
independence as great social dangers, but precisely these things assure a long
and peaceful future in the American republics.”
Pg. 106: Seduced by the novelty and the opportunities afforded by our wealth, we have passed beyond need and fallen into an addictive striving for more: for more money, more speed, more house, more car, more food, more choice and more power … here lies the nightmarish paradox of the American dream: in our striving for more, we are discovering a miss-match between the wealth of goods and the technology-rich environment we have created and the biological limits of who we are as evolved creatures of our planet.
Pg. 108: For most of
human history the speed of innovation was slow and the social impact was
gradual. Take, for example, the
plowshare. The evolution of this simple
tool occurred over several hundred years.
Agricultural practice adjusted slowly to the changes, each innovative
step was measured in human generations.
Then, with the coming of the Industrial Revolution, the pace picked
up. Technological innovation began to
drive social trends and to synchronize national economies. In America canals and steam power initiated
the first economic boom, while railroads, steel manufacturing and the telegraph
triggered the second. So it was with the
automobile and the widespread use of electricity during the 1920s, before air
travel and microelectronics emerged in the second half of the twentieth
century. Progressively the cycle of
technical innovation has shortened from generations, to years, and now—with the
coming of telecommunication satellites and chip technology—to a matter of
months.
Pg. 127: In Adam
Smith’s vision of a market society, greed is held in check by social pressure
and, if all else fails, by regulatory policies such as those that have been
slowly dismantled in America since the fall of the Berlin Wall and the triumph
of laissez-faire capitalism.
Pg. 152: The human
animal is ideally equipped for sustained physical activity and survival under
frugal circumstances. Our body
metabolism is finely tuned to precisely control blood pressure, blood sugar,
cholesterol, and numerous other physiological parameters within lower limits of
tolerance, but few bodily systems are devoted to the upper limits of tolerance
and to the control of excess. Humans are
confused by excess in all its forms, including food. Diligently we eat what is placed before us,
and if the plate gets bigger, we eat more.
Pg. 187: The evidence
is now clear. An overindulgence in self
and celebrity seeds greed and social mania, that a reduction in exercise and a
high-calorie diet seeds obesity, and that time-hunger and demand-driven
environments seed anxiety—confirm a growing mismatch in American life between
who we are as evolved creatures and the social environment that we have built
for ourselves. As a nation driven by the
workaholic migrant temperament, we have discovered first what those who live in
other industrialized nations are just beginning to learn: when it comes to
technical innovation, human ingenuity is capable of building environments that are
so addictive to our ancient instinct for self-reward that we can make ourselves
sick—pushing the physiology of mind and body to the limits of its tolerance,
and beyond. This is the American paradox—the paradox of prosperity.
Pg. 204: The powerful
corporate voices that dominate the global marketplace are now concentrated
within the boardrooms of a few hundred companies, about 40 percent of which are
American. We have entered a new age of
mercantilism. This domination of today’s
international commerce by the megacorporation in many respects is the latest
phase in the continued evolution of the mercantile trading that Adam Smith so
abhorred in the eighteenth century. For
better than two hundred years, from the sixteenth century until the beginning
of the Industrial Revolution, the feuding nation states of Europe and their
merchant adventurers fought to establish trading empires and to dominate and
expanding world market. Their methods
differed, but the goals were similar to those of the megacorporation’s of
today: to exploit the world’s markets, natural resources, and labor pool to the
advantage of their own dominion.
Pg. 239: The average
citizen is now relentlessly besieged with information that does little to
inform beyond its commercial content; everything, it seems, has a commercial
attached and inserted that you cannot get around unless you turn it off or
leave.

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