Steve-Stewart Williams, “The Ape That Understood The
Universe: How The Mind and Culture Evolve,” Kindle Edition, 2018, 293
pp.
The Ape that Understood the Universe opens with a
question: How would an alien scientist view our species? What would it make of
our sex differences, our sexual behavior, our child-rearing patterns, our moral
codes, our religions, our languages, and science? This book considers these
issues by drawing on ideas from two major schools of thought: evolutionary psychology and cultural evolutionary theory. The
guiding assumption is that humans are animals, and that like all animals, evolved to pass on their genes. At some point, however, humans also evolved the capacity for culture - and from that moment, culture began evolving in its
own right. This capacity for culture transformed us from a mere ape
into an ape capable of reshaping the planet, traveling to other worlds, and
understanding the vast universe of which homo sapiens are a tiny, fleeting
fragment.
Through this alien's objective eyes we see that many of
the mysteries of humans can be solved using a simple set of Darwinian
principles. Humans are animals and, as
such, have been crafted and honed by natural selection. Human nature is, at bottom, a complex set of
strategies for passing on the genes giving rise to it. For instance, this view explains the most
central and deep-seated features of our species and, for example, why men are more interested
than women in casual sex and more inclined toward violence; women are choosier
than men about their mates and generally more parental; we love our children
more deeply than we love anyone; we tend to favor relatives, yet we cooperate
extensively with non-relatives. We seem
to respond disproportionately to danger; after all, “the cost of getting killed
even once is enormously higher than the cost of responding to a hundred false
alarms.” Most significantly, human beings are cultural animals designed to import
ideas and behaviors from the people around us.
(Loc 8912…)
My Notes:
Loc 165: As of
2018, only one-third of Americans accept
that humans evolved due to processes like natural selection with no
involvement by God or a higher power.
Nearly 20% reject evolution entirely, saying humans have always existed
in their present form. However, since 1996
when Pope John Paul II embraced the theory of evolution, 56% of Catholics have come to accept evolution (albeit an intelligently designed evolution). Yet only 4% of white evangelical Christians
accept evolution. (I still don’t believe
evolution is taught in US schools below the college level).
Loc 177:
Political commitments also matter. A 2012 Gallup Poll found that “58% of
Republicans believe that God created humans in their present form within the
last 10,000 years,” and only 5% of them believe that humans evolved and God had
no part in the process. What is
astonishing, however, are the findings that 41% of Democrats and 39% of
Independents believe that God created humans in their present form within the
last 10,000 years. Only 19% of Democrats
and Independents believe that humans evolved and God had no part in the
process, and there was no significant difference between Republicans (31%) and
Democrats (32%) in the belief that humans evolved via God-guided processes. Many conclude that evolution implies that
there is no God, so belief in the theory of evolution leads to atheism; without
a belief in God, they maintain, there can be no morality.
Loc 303: The
Founding Father's theory of human nature was well articulated by James Madison in the Federalist Paper Number 51: “If men were angels, no government would be
necessary….”
Additionally, Abraham
Lincoln referenced these angels in his first inaugural address in March of 1861
when he felt “the better angels of our nature…” would once again prevail.
Loc 604: The
starting point for evolutionary
psychology is the idea that human beings are animals, and that like all
animals, we’re products of natural selection. This is true of our minds as well as our
bodies. Natural selection, in
this view, doesn’t just explain our most basic drives and abilities, or the
things we obviously have in common with other animals. It also helps to explain many things that
psychologists traditionally ascribed solely to learning, socialization, and
culture. (Natural selection is exercised
by genes for our bodies and through memes for our culture).
Loc 661ff: Culture is our real gimmick as a species.
It’s not our big brains, our opposable thumbs, or our facility for finding new
and improved ways of killing each other. It’s our capacity for culture. Animals also have cultures, but not like
humans. Ten thousand years ago, the
pinnacle of chimpanzee culture was using twigs to extract termites from termite
mounds, today it is the same pinnacle. Humans, on the other hand, went from
Stone Age technology to Space Age technology in less than 10,000 years.
Loc 679f: Human culture is cumulative: It
advances through the accretion of a thousand little improvements, and then a
thousand more. As soon as we evolved the capacity for cumulative culture – as
soon as we opened that Pandora’s Box – culture
began to evolve in its own right, independently of biology. To be clear, the claim is not that cultural
evolution is a result of natural selection operating on genes. The claim
instead is that cultural evolution is a result of natural selection operating on what the evolutionary biologist Richard
Dawkins called memes:
ideas, beliefs, practices, tools, and anything else that gets passed on via
social interaction.
Loc 730: The philosopher Daniel Dennett put it
best. Human beings are gene–meme
hybrids: morphs of the sometimes conflicting agendas of our genes and our memes
Loc 773:
Chimpanzees, bonobos, and human beings shared a common ancestor around
seven million years ago. And, all life
on Earth traces back to a simple, self-replicating molecule that appeared on
the planet around four billion years ago.
Loc 814: The only genuine intelligent design found in the biological world comes from us, in
the shape of our dogs and cows and other organisms that we’ve deliberately
modified via selective breeding. (Notice
how the author avoids mentioning humans?)
Loc 1052: William
Hamilton argued that selection favors traits that maximize inclusive fitness. Inclusive fitness has two components:
direct fitness and indirect fitness.
Direct fitness is the individual’s reproductive success. Indirect fitness is the individual’s
contribution to the reproductive success of kin, weighted for the degree of
relatedness between individual and kin members.
Natural selection is all about
inclusive fitness, the sum of direct and indirect fitness. Genes are
selected if they enhance the inclusive fitness of their bearers.
Loc 1482: Up to the middle of the twentieth-century, humans were perceived to be blank slates. Allegedly, dependent on learning behavior
because they lacked instinct. Certainly,
to some degree, humans really are blank slates: We rely more on learning than
does any other creature. However, is it
realistic to think that everything beyond fixed reflexes and basic drives is
purely a product of learning? Could we
just as easily socialize women to be more interested in casual sex and pornography
than men? It’s easy enough to understand
the evolutionary functions of fear, lust, and disgust. But what are the
functions of mate preferences, sexual possessiveness, and an aversion to
incest?
Loc 1644: Men
and women prefer mates who are intelligent and funny. In our ancestral past,
these preferences may have created a selection pressure for greater intelligence
and a better sense of humor.
Loc 1790-1826:
As Robert Wright observed in his book The Moral Animal, “We live in cities and suburbs and watch TV and
drink beer, all the while being pushed and pulled by feelings designed to
propagate our genes in a small hunter-gatherer population.” Or as S. Boyd Eaton
put it, modern humans are “Stone Agers in the fast lane.”
Since the evolutionary biology field first coalesced
in the late 1980s, biologists have come to realize that evolutionary change can sometimes happen extremely quickly,
particularly since we took up agriculture. There has been a strong selection of
genes related to disease resistance, diet, and nervous system functioning. Some human beings are partially adapted,
biologically, to non-African environments. Europeans and East Asians have light
skin so they can soak up enough UV radiation from the sun to synthesize vitamin
D.
Loc 1914-1970: Of the various health hazards associated
with our modern diet, obesity is the most conspicuous indicator that we didn’t
evolve in the kind of food environment we now occupy. For most of the
history of life on Earth, the biggest danger for most animals was eating too
little. Also, a little excess fear is
exactly what evolutionary principle predicts: “the cost of getting killed even
once is enormously higher than the cost of responding to a hundred false
alarms.” We didn’t evolve in the kind of
world we now inhabit, and thus the skills we learn in the classroom – math,
writing, and the rest – are not the kind of skills we evolved to master.
Loc 2305:
evolutionary biologists focused on the role of natural selection. In
their view, male and female animals differ from one another because the things
that enhance male fitness don’t always enhance female fitness, and vice
versa.
Loc 2590: Sexual
monomorphism is rare in mammals, but it’s common in birds. In roughly 90
percent of birds, males and females form pair bonds and work together to care
for their young. Although males can sometimes boost their reproductive output
by cheating on their mates, pair-bonding and two-parent care dramatically
reduce the gap between males’ maximum offspring number and females’
Loc 3526: Globally, more than 90 percent of homicides
are committed by men. Most victims are men as well: around 70 percent. Interestingly, the figures for chimpanzees are
nearly identical; one chimpicide study found that 92 percent of killers were
males and 73 percent of victims.
Loc 6431-6690:
Obligation; debt; favor; bargain; contract; exchange; deal … Our
language and our lives are permeated with ideas of reciprocity. And reciprocity
is not limited to any one culture. In
everyday life, reciprocity is propped up not by abstract normative principles,
but by emotions such as gratitude, guilt, sympathy, and anger. All neurologically normal human beings
possess these emotions, and it seems highly unlikely that the emotions are
inventions of culture. Moral
psychologist Jonathan Haidt notes, group selection didn’t make us saints; it
made us team players, and team players are not always saintly.
Loc 7414-7687: scholars argue that our “superpower” as a
species is not our intelligence; it’s our collective intelligence and capacity for cumulative
culture. Biological evolution
can give rise to the eye. But cumulative cultural evolution can give rise to
entities every bit as complex as the eye: airplanes and smart phones, legal
systems and the Internet. Because of
cumulative culture, we don’t need to reinvent the wheel each generation; we
have ideas in our heads that are orders of magnitude smarter than we are. We accept that natural selection operates on
culture, and that cultural evolution is cumulative, then we should expect to
find design without a designer in the realm of culture, just as we do in the
biological realm. Modern humans evolved
and overran the Earth in less than 300,000 years. This was only possible because, whenever we
ventured into new territories, our cultures evolved and adapted to fit our
changing needs.
Dawkins, a gifted term-coiner, coined the term meme
for this new replicator. Memes, as we’ve
seen, are units of culture: ideas, beliefs, practices, and anything else that
can be passed on via social learning. In Dawkins’ view, memes jump from mind to
mind, and are subject to natural selection in much the same way that genes are.
Loc 8065-8400: The meme approach to culture is often
seen as an alternative to the approaches we’ve looked at already: the
adaptive-culture approach and cultural group selection. When it comes to God
and music, cultural evolution plausibly did most of the heavy lifting, while
biological evolution sat on the side-lines. In other areas, however, biological
and cultural evolution may have shared the workload more evenly. Language is a
plausible example.
Loc 8409-8570: From religion to music to advanced
mathematics, our memes evolved culturally to colonize the brain, just as our
remote ancestors evolved biologically to colonize the land. Natural selection favors selfish memes, and,
that selection acting over long periods of time creates an illusion of
intelligent design. (Like Mark Twain said: Wagner's music is much better than it sounds.)
Loc 8575-8700: New memes, from stone tools to cooking
to agriculture, create new selection pressures on our species. This leads to
biological change. The dynamic interplay
between genes and memes is the focal point of a rapidly growing area of
research known as gene–culture coevolutionary theory.
Loc 8726-8811:
Most important is the fact that cooking our food meant that we suddenly
had a surplus of energy – a surplus that could be devoted to growing and
running an oversized brain. In other words, cooking helped make possible the evolution of human intelligence. Also, genes for lactose tolerance were a
consequence of milk drinking, rather than a cause. And religion is not a biological adaptation
but rather a product of culture.


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