Hillary Jordan, “Mudbound,” Algonquin Books, 2008, 324
pp.
In 2017 the tale in this book was made into a movie; I haven’t seen it. The author was
inspired to write this book because of family stories of her own grandmother's
struggle to raise two girls on a mud-slogged Southern farm. The author sets the story mostly in 1946 and
is particularly focused on two returning veterans to the racist society of
Mississippi: one black, the other white.
Mudbound is told in six first-person voices, starting with Laura, a
city-raised teacher who is beginning to consider herself a spinster, when, in
1939, she meets Henry, a forty-one-year-old bachelor.
They marry, and Laura loves their quiet
domestic life in Memphis. But Henry has yearned since childhood to farm his own
land, and when the opportunity presents itself, he buys a cotton farm in rural
Mississippi, dragging Laura and their daughters there in the middle of the rainy
season. Laura names their new home
Mudbound. When it rains heavily they are trapped until the water recedes. Laura has a nice outdoor toilet and a pump And
it is not only a lack of running water that Laura has to deal with, but it is also Pappy,
her cantankerous father-in-law who comes to live with them - a "sour,
bossy" bigoted misogynist. They
additionally have six tenant farmers on their land, the most interesting is a
Florence, the Mother of one of the two returning soldiers.
At this point, it is 1946 and the two returning war
veterans enter the story: Jamie, “Henry's dashing but emotionally scarred
younger brother (20 years younger), and Ronsel, the son of Henry's black tenant
farmers. Jordan perceptively sets the stage for the novel's seemingly
predetermined denouement by giving each of these characters a voice.” Ronsel seethes with resentment that his black
comrades who gave their lives in the war are just "dead niggers" in
white Mississippi's eyes. Jamie is a vulnerable soul who befriends Ronsel,
opening himself to the town's prejudice-fueled rage. Yes: the Klan makes its entrance near the end
of the book. I pondered whether evil and
mean are varying degrees of the same thing.
My Notes:
Pg. 78: Henry:
“She was against the move from the minute I told her about it. She didn’t say so directly, but she didn’t
have to. I could tell from the way she
started humming whenever I walked into the room.
A woman will make her feelings known one way or another. Laura’s way is with music: singing when she’s
content, humming when she isn’t, whistling tunelessly when she’s thinking a
thing over and deciding whether to sing or hum about it.”
Pg. 90: “You’ll move if I say so,” Hap
said. “For the husband is the head of
the wife, even as Christ is the head of the church.”
Florence: “Only so long as he alive, for
if the husband be dead the wife is loosed from his law. Says so in Romans.”
Pg. 294:
Jamie: “The Bible is full of
thou-shalt-nots. Thou shalt not kill,
that’s one. Thou shalt not bear false
witness against thy neighbor, that’s two.
Thou shalt not commit adultery, thou shalt not uncover the nakedness of
thy brother’s wife.—three and four.
Notice how none of them have any loopholes.”


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