Jordan Ellenberg, “How Not To Be Wrong: The Power of
Mathematical Thinking” The Penguin Press, 2014, 437 pp.
The
math I learned in school consisted of a dull set of rules. Later in life I found I had a great curiosity
about Math, albeit no noticeable talent.
In any event, it is useful to consider math, as the author states, as ‘an
extension of common sense by other means.’
Most people just do not think probabilistically and often lack common
sense when statistical reasoning is involved.
For instance, the author offers the story about a
person receiving a newsletter from a stockbroker predicting that a certain
stock is about to rise—a week later, this prediction turns out true. This is followed by nine more newsletters,
one each week, successfully predicting the rise or fall of a particular stock.
Clearly, when this apparently insightful stockbroker eventually asks you to
invest money with his or her firm, you might be inclined to agree. After all,
10 successes in a row cannot be merely accidental, can they?
From a mathematical perspective, however, this series
of events looks entirely different. The stockbroker could have started by
mailing the first newsletter to 10,240 people. Half of those newsletters would
have predicted the stock to rise and half to fall. The following week's
newsletter would have been sent only to those 5,120 people that had received
the successful prediction. Continuing with this scheme, after the 10th week
there would have been 10 people who had received a string of 10 winning
predictions, independently of the actual behavior of the market.
(I believe this is a true story—I have read
it before. Additionally, when I was in college I was aware of other students involved in
sending out chain letters. I was too
involved in playing poker at the time to get involved in the chain letters!).
This book, in spite of its title, does not teach you
how never to be wrong.
As a matter of
fact, it is fine to be wrong if your mistakes are the consequence of taking
calculated risks.
My Notes:
Pg. 8: The U.S
Army, during WWII, presented Mathematician Abraham Wald at Columbia University
a problem to determine how to better protect aircraft to survive an
attack. The army provided a scatter-gram
type display of damage to areas of the returning planes to Wald. He noticed that very few of the damaged areas
displayed engine damage. He ultimately
determined this was because the engine was the most sensitive area and bullet damage to this area would result in
catastrophic failure. This is why little
damage to this area was in the scatter-gram displays. To a mathematician, the structure underlying
the bullet-hole problem is a phenomenon called survivorship bias. It arises
again and again in all kinds of contexts.
(Mutual funds is another: judging a decade’s worth of mutual funds by
the ones that still exist, at the end of the ten years is like judging pilots’
evasive maneuvers by counting the bullet holes in the planes that come back).
Pg. 28:
Subsequent history has failed to confirm Laffer’s conjecture that lower
tax rates would raise tax revenue. When
Reagan cut taxes the result was less tax revenue, not more. Revenue from personal income taxes (per
person, adjusted for inflation) fell by 9 percent from 1980 to 1984, even
though average income (per person, adjusted for inflation) grew by 4 percent
over this period.
Pg. 112: The
null hypothesis is the hypothesis that the intervention you’re studying has no
effect. The test to determine that the
intervention you’re studying has no effect is called the null hypothesis
significance test. It was developed in
its most commonly used form by R.A. Fisher, the founder of the modern practice
of statistics, in the early twentieth century.
Null Hypothesis
procedure example:
1. Run an experiment
2. Suppose
the null hypothesis is true (i.e., intervention has no effect) and let p be the probability (under that
hypothesis) of getting results as extreme as those observed.
3. The
number p is called the p-value.
If it is very small, rejoice; you get to say your results are statistically significant. If it is large, concede that the null
hypothesis has not been ruled out. (The p-value of .05, 1/20, is commonly used)
Pg. 121: If
only we could go back in time and declare that a result passing Fisher’s test
with a p-value of less than 0.05 was
‘statistically noticeable’ or ‘statistically detectable’ instead of
‘statistically significant’. That would
be truer to the actual meaning of the method, which merely counsels us about
the existence of an effect but is silent about its size or importance.
Pg. 147: John
Ioannidis 2005 paper “Why Most Published
Research Findings Are False” touched off a fierce bout of self-criticism in
the clinical sciences. It can be proven,
he writes, that most claimed research findings are false.
Pg. 150: The
crisis of replicability is real. In a
2012 study, scientists set out to replicate some of the most famous
experimental results in the biology of cancer, fifty-three studies in all. In their independent trials, they were able
to reproduce only six. (The .05 test of
significance guarantees that on average you will falsely report success 5% (1
in 20) of the time. Also, failures do
not get published.)
Pg. 236: The
WSJ reported on June 24, 2013 that “The Social Security Administration’s
inspector general said the agency improperly paid $31 million in benefits to
1,546 Americans believed to be deceased.
To make matters worse, the Administration had death certificate
information on each person filed, suggesting it should have known the Americans
had died and halted payments.
Note: this $31 million represents .004% of the
benefits disbursed annually by the SSA.
So the agency is already extremely good at knowing who’s alive and
dead. Getting even better at that
distinction, in order to eliminate those last few mistakes, would be expensive.
(Journalists don’t present evidence using mathematical common-sense. This story would not even get presented if it
was fairly reported, it is not news of a sensational nature.
Pg. 239:
Pascal’s wager: It is better to
believe in God than to not believe. What
if he really exists and you were not a believer? So he believed and warned others against
non-belief. (Apparently God either
doesn’t notice or doesn’t care if you are faking it).


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